Read Circe by Madeline Miller Online

Circe

In the house of Helios, god of the sun and mightiest of the Titans, a daughter is born. But Circe is a strange childnot powerful, like her father, nor viciously alluring like her mother. Turning to the world of mortals for companionship, she discovers that she does possess powerthe power of witchcraft, which can transform rivals into monsters and menace the gods themselves.Threatened, Zeus banishes her to a deserted island, where she hones her occult craft, tames wild beasts and crosses paths with many of the most famous figures in all of mythology, including the Minotaur, Daedalus and his doomed son Icarus, the murderous Medea, and, of course, wily Odysseus.But there is danger, too, for a woman who stands alone, and Circe unwittingly draws the wrath of both men and gods, ultimately finding herself pitted against one of the most terrifying and vengeful of the Olympians. To protect what she loves most, Circe must summon all her strength and choose, once and for all, whether she belongs with the gods she is born from, or the mortals she has come to love....

Title : Circe
Author :
Rating :
ISBN : 9780316556347
Format Type : Hardcover
Number of Pages : 394 pages
Url Type : Home » Circe » Circe

Circe Reviews

  • Navidad Thelamour

    3.5 stars

    Madeline Miller’s Circe is an epic that’s sweeping the nation today. Everywhere you turn, you see that magnificent cover (honestly, that cover work is DIVINE and I’ve had the MOST fun photographing it for the Bookstagram). Twitter and Instagram are as we speak packed with Circe references and Miller interviews and, within all of that, Circe has found itself wrapped in all of the fluff and buildup and publicity of a typical ultra-hyped, big-named publisher release. Let’s be serious—mos
    ...more

  • Helene Jeppesen

    This book was really really good for several reasons.

    First of all, it reminded me of being a high school student and learning about Greek mythology. It’s not that I’d forgotten about it, but this book reminded me of the amazing tales of Odysseus, Medea, Zeus, and Helios to name a few. In that way, it was a refreshing reading experience filled with nostalgia.

    Second of all, I think this book is just a great retelling of Greek mythology (without being any kind of an expert). The story-telling was
    ...more

  • Tammy

    “Whoo hoo witchy woman she got the moon in her eye” - Don Henley

    As a child I was enchanted by D’Aularies’ Book of Greek Myths and later by Edith Hamilton’s Mythology. I enjoyed Miller’s Song of Achilles and was eager to read Circe. Monsters, gods and goddesses, nymphs and naiads all make appearances and once again I was enchanted. Having read The Odyssey and The Iliad will increase your enjoyment but it isn’t necessary and you may be inspired to read these classic works.

    Minor goddess, daughter o
    ...more

  • Debra

    4.5 stars

    Such a great book! You do not need to be a fan of mythology to read this book! Confession - I requested this book because I saw it on a list about "anticipated books of 2018” It did not disappoint. If anything this book dazzled! Anticipate this book folks and rush out and get yourself a copy when it becomes available (or request it on NetGalley as I did!).

    Circe is the daughter of Helios, the god of the sun and mightiest of the Titans. Her mother, Perse, an Oceanid naiad is beautiful and
    ...more

  • Ivana A.

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    WHEN I WAS BORN, the name for what I was did not exist.



    I was waiting for two whole months to get this book from the library. And I finally had a chance to read Circe from Madeline Miller. A book that everyone was talking about. The only thing you were gonna see on Instagram. Well, here I am – sitting with the cool kids now, I’ve read this book.

    The reason I wanted to read this book wasn’t because I wanted to be part of the cool kids.
    ...more

  • Will Byrnes

    Men, can’t live with ‘em, can’t turn ‘em all into swine.

    What do you mean turn them into swine? From her earliest application of her new found transformative skills it is suggested that what Circe turns her unfortunate guests into has more to do with their innermost nature than Circe’s selection of a target form. (The strength of those flowers lay in their sap, which could transform any creature to its truest self.) Clearly her sty residents had an oinky predisposition. And I am sure that there

    When I was born, the name for what I was did not exist.
    It was a word that Barbara Bush might have had in mind when she described Geraldine Ferraro, her husband’s opponent for the Vice Presidency, in 1984. “"I can't say it, but it rhymes with 'rich,'" she said, later insisting that the word in question did not begin with a “b,” but a “w.” Sure, whatever. But in this case, I suppose both might apply. Circe is indeed the first witch in western literature. And many a sailing crew might have had unkind things to say about her.



    Madeline Miller - image from The Times

    Our primary introduction to Circe (which we pronounce as Sir-Sea, and even Miller goes along with this, so people don’t throw things at her. But for how it might be pronounced in Greek, you know, the proper way, you might check out this link. Put that down, there will be no throwing of things in this review!) was that wondrous classic of Western literature, The Odyssey. Given how many times this and its companion volume, The Iliad, have been reworked through the ages, it is no surprise that there have been many variations on the stories they told. Circe’s story has seen its share of re-imaginings as well. But Miller tries to stick fairly close to the Homeric version. Be warned, though, some license was taken, and other sources inspired the work as well. But it is from Homer that we get the primary association we have with her name, the magical transmutation of men into pigs.



    George Romney's 1782 portrait of Emma Hamilton as Circe - image from wikipedia

    We follow the life of our Ur-witch from birth to whatever. She did not start out with much by way of godly powers. Her mother, Perse, daughter of the sea-god Oceanos, was a nymph, and her father was Helios, the sun god. Despite the lofty position of Pop’s place in things, Circe was just a nymph, on the low end of the godly powers scale. This did not help in the family to which she had been born. Not one of her parents’ favorites, she was blessed with neither power nor beauty, had a very ungod-like human-level voice, and her sibs were not exactly the nicest. Kinda tough to keep up when daddy is the actual bloody sun.

    Years pass, and one day she comes across a mortal fisherman. He seems pretty nice, someone she can talk to. She’d like to take it to the next stage, so she lays low, listens in on family gatherings, and picks up intel on substances that might be used to effect powerful and advantageous changes. She asks her grandmother, Tethys, (wife AND SISTER to Oceanos) to transform him into a god for her, but Granny throws her out, alarmed when her granddaughter mentions this pharmakos stuff she had been looking into. Left to her own devices she tries this out on her bf, making him into his truest self. It does not end the way she’d hoped. (Pearls before you-know-what.) Not the last bad experience she would have with a man.



    Levy’s 1889 Circe - image from wikipedia

    Her relationships with men are actually not all bad. Daddy is singularly unfeeling, and can be pretty dim for such a bright bulb, and her brothers are far less than wonderful, but there is some good in her sibling connections as well. She has a warm interaction with a titan, Prometheus, which is a net positive. Later, she has an interesting relationship with Hermes, who is not to be trusted, but who offers some helpful guidance. And then there are the mortals, Daedalus (the master artist, the Michelangelo, the Leonardo da Vinci of his era), Jason, of Argonaut fame, Odysseus, who you may have heard of, and more. There were dark encounters as well, and thus the whole turning-men-into-pigs thing.



    Brewer's 1892 Circe and Her Swine - image from Wikipedia

    Miller has had a passion for the classics since she was eight, when her mother read her the Iliad and began taking her to Egyptian and Greek exhibits at the Metropolitan Museum of Art in New York City. It made her a nerdy classmate but was a boon when she got to college and was able to find peers who shared her love of the ancient tales. It was this passion that led her to write her first novel, The Song of Achilles, a reimagining of Achilles relationship with his lover, Patroclus, a delight of a book, a Times bestseller, and winner of the Orange prize. It took her ten years to write her first novel, about seven for this one and the gestation period for number three remains to be seen. She is weighing whether to base it on Shakespeare’s The Tempest or Virgil’s Aeneid. If past is portent, it will be the latter, and should be ready by about 2025.



    Ulysses and Circe, Angelica Kauffmann, 1786. - image from Miller’s site

    The central, driving force in the story is Circe becoming her fullest possible self. (I suppose one might say she made a silk purse from a sow’s ear. I wouldn’t, but some might.)
    This is the story of a woman finding her power and, as part of that, finding her voice. She starts out really unable to say what she thinks and by the end of the book, she’s able to live life on her terms and say what she thinks and what she feels. - from the Bookriot interview
    Most gods are awful sorts, vain, selfish, greedy, careless of the harm they do to others. Circe actually has better inclinations. For instance, when Prometheus is being tortured by the titans for the crime of giving fire to humans, Circe alone is kind to him, bringing him nectar, and talking with him when no one else offers him anything but anger and scorn. She is curious about mortals, and asks him about them, going so far as to cut herself to experience a bit of humanity.



    Carracci's c. 1590 Ulysses and Circe in the Farnese Palace - image from Wikipedia

    Livestock comes in for some attention outside the sty. Turns out Circe’s father has a thing for a well-turned fetlock, so maybe she comes by her affinity for animals of all sorts, albeit in a very different way, quite naturally. Her island is rich with diverse fauna, including some close companions most of us would flee. An early version of Doctor Doolittle?
    Scholars have debated whether Circe’s pet lions are supposed to be transformed men, or merely tamed beasts. In my novel, I chose to make them actual animals, because I wanted to honor Circe’s connection to Eastern and Anatolian goddesses like Cybele. Such goddesses also had power over fierce animals, and are known by the title Potnia Theron, Mistress of the Beasts.
    Not be confused with The Beastmaster



    Circe and Odysseus. Allessandro Allori, 1560 - image from Miller’s site

    While she has her darker side (she does change her nymph love-rival Scylla into a beast of epic proportions, which gets her sent to her room, or in this case, island, and there is that pig thing again) she is also a welcoming hostess on her isle of exile, Aiaia. (Which sounds to me like the palindromic beginning of a lament, Aiaiaiaiaiaiaia, which might feel a bit more familiar with a minor transformation, to oy-oy-oy-oy-oy-oy-oy-oy). I mean, she runs a pretty nifty BnB, with free-roaming wild animals, of both the barnyard and terrifying sort, a steady flow of wayward nymphs sent there by desperate parents in hopes that Circe might transform them into less troublesome progeny, a table with a seemingly bottomless supply of food and drink. And she is more than willing to offer special services to world-class mortals, among others. I mean, after that little misunderstanding with Odysseus about his men, (Pigs? What pigs? What could you possibly mean? Oh, you mean those pigs. Oopsy. How careless of me.) she not only invites everyone to stay for a prolonged vacay, but shacks up with the peripatetic one, offers him instructions on reaching the underworld, suggests ways to get past Scylla and Charybdis, and probably packs bag lunches for him and his crew. She is not all bad.



    Barker's 1889 Circe - image from Wikipedia

    Circe struggles with the mortals-vs-immortals tension. Her mortal voice makes her less frightening to the short-lived ones, allowing her to establish actual relationships with them that a more boombox-voice-level deity might not be able to manage. Of course, it is still quite limiting that even the youngest of her mortal love interests would wither and die while she remained the same age pretty much forever. Knowing that you will see any man you love die is a definite limiting factor. Yet, she manages. She certainly recognizes what a psycho crew the immortals are, even her immediate family, and respects that mortals who gain fame do so by the sweat of their brow or extreme cunning, (even if it is to dark purpose) not their questionable godly DNA. Reinforcing this is her front row seat to the real-housewives tension between the erstwhile global rulers, the Titans, and the relatively new champions of everything there is, the Olympians. I mean, perpetual torture, thunderbolts, ongoing seditious plots, the nurturing of monsters, wholesale slaughter of mortals? She knows a thing or two, because she’s seen a thing or two.
    My thoughts about [Circe as caregiver] really start with the gods, who in Greek myth are horrendous creatures. Selfish, totally invested only in their own desires, and unable to really care for anyone but themselves. Circe has this impulse from the beginning to care for other people. She has this initial encounter with Prometheus where she comes across another god who seems to understand that and also who triggers that impulse in her. I wanted to write about what it’s like when you to want to try to be a good person, but you have absolutely no models for that. How do you construct a moral view coming from a completely immoral family? - from Bookriot interview


    Circe Offering the Cup to Odysseus – by John William Waterhouse – 1891 - image from Wikimedia

    Of course, there is a pretty straight line between the sort of MCP hogwash Circe had to endure in the wayback and recent events that have been getting so much attention of late
    “I wasn’t trying to write Circe’s story in a modern way… I was just trying to be true to her experience in the ancient world.”

    “It was a very eerie experience. I would put the book away and check the news. The top story was literally the same issue I had just been writing about — sexual assault, abuse, men refusing to allow women to have any power ... I was drawn to the mystery of her character — why is she turning men into pigs?”
    – from The Times interview
    There are plenty of classical connections peppered throughout Circe’s tale. Jason and Medea (niece) pop by for a spell. She is summoned to assist in the birthing of the minotaur (nephew) to her seriously nasty sister. She is part of Scylla’s origin story, interacts with Prometheus (cousin), gives shit to Athena, even heads into the briny deep to take a meeting with a huge sea creature (no, not the Kraaken). Hangs with Penelope (her bf’s wife) and Telemachus (bf’s son), and spends a lot of time with Hermes. She definitely had a life, many even, particularly for someone who was ostracized to live on an island.
    For Circe, I would say the Odyssey was my primary touch-stone in the sense that that’s where I started building the character. I take character clues directly from Homer’s text, both large and small. I mentioned her mortal-like voice. The lions. The pigs. And then when I get to the Odysseus episode in the book, I follow Homer obviously very closely… - from the BookRiot interview


    "Circea", #38 in Boccaccio's c. 1365 De Claris Mulieribus, a catalogue of famous women, from a 1474 edition - image from wikipedia
    In terms of sources, I used texts from all over the ancient world and a few from the more modern world as well. For Circe herself, I drew inspiration from Ovid’s Metamorphoses and Apollonius of Rhodes’ Argonautica, Vergil’s Aeneid, the lost epic Telegony (which survives only in summary) and myths of the Anatolian goddess Cybele. For other characters, I was inspired by the Iliad, of course, the tragedies (specifically the Oresteia, Medea and Philoctetes), Vergil’s Aeneid again, Tennyson’s Ulysses and Shakespeare’s Troilus and Cressida. Alert readers may note a few small pieces of Shakespeare’s Ulysses in my Odysseus! - from Refinery29 interview


    Circe – by Lorenzo Garbieri - image From Maicar Greek Mythology Link

    Madeline Miller’s Circe is not a lovelorn, lonely heart desperate for connection in her isolation, but a multi-faceted character (not actually a human being, though), with inner seams of the dark and light sort, with family issues that might seem familiar in feel, if not in external content, with sins on her soul, but a desire to do good, and with a curiosity about the world. She may not have been the brightest light in the house of Helios, but she glowed with an inner strength, a capacity for mercy, an appreciation for genius, beauty and talent, and a fondness for pork. This is the epic story of a life lived to the fullest. Circe is an explorer, a lover, a destroyer, and can be a very angry goddess. This transformative figure is our doorway to a very accessible look at the Greek tales which lie at the root of so much of our culture. If you have a decent grounding in western mythology this will offer a delightful refresher. If you do not, it can offer a delightful introduction, and will no doubt spark a desire to root about for more. Madeline Miller may not have a wand with special powers, or transmogrifying potions at her command, but she demonstrates here a power to transform mere readers into fans. Circe is a fabulous read! You will go hog wild for it. Can you pass the hot dogs? That’s All Folks



    The Sorceress Circe , oil painting by Dosso Dossi, c. 1530; in the Borghese Gallery, RomeSCALA/Art Resource, New York – image from Britannica

    Review posted – 4/27/2018

    Publication date – 4/10/2018

    =============================EXTRA STUFF

    Links to the author’s personal, Twitter and FB pages

    Interviews

    ----- BookPage – April 10, 2018 - Madeline Miller – The season of the witch - by Trisha Ping

    -----Bookriot – April 19, 2018 - Writing of Gods and Mortals: A Madeline Miller Interview - by Nikki Vanry

    -----The Times – April 5, 2018 - The Magazine Interview: Madeline Miller, author of this summer’s must-read novel, Circe, on seeing history through women’s eyes - by Helena de Bertodano

    NY Times - April 6, 2018 - A lovely profile from the NY Times - Circe, a Vilified Witch From Classical Mythology, Gets Her Own Epic - by Alexandra Alter

    My review of The Song of Achilles

    The Odyssey on Gutenberg

    A very nifty, brief, and entertaining summary of The Odyssey can be found on Schmoop.com.

    A fitting piece of music from Studio Killers

    ================================STUFFING

    A wonderful piece from Allan Ishac at Medium, on the Russia investigation. - Mueller Tells Staff: “This Swine Is Mine”



    President Trump is ready for slaughter, according to people inside Robert Mueller’s office. (Credit: wemeantwell.com and imgur.com) – from above article ...more

  • Emily (Books with Emily Fox)

    If you like mythology, you need to read this book!

    Personally it's not even something I'm a fan of but I couldn't put this... audiobook down. The narrator did a great job and her voice was quite relaxing. I ended up finishing the book in 3 days and taking detour on my walks just to be able to listen to it more!

    Would recommend.

    Now I need to go finish The Song of Achilles...

  • Ana

    Hello, my name is Ana and I am a Greek mythology addict.





    A brief introduction to the deities of Greek mythology.

    Zeus (Thunder God, king of the Gods)

    Hera (Queen of Olympus, Goddess of marriage)

    Demeter (Goddess of the harvest, agriculture and fertility)

    Poseidon (God of the Sea)

    Hestia (Virgin goddess of the hearth)

    Hades (God of the Underworld, riches, king of the dead)

    Persephone/Kora (Goddess of Spring, Queen of the Underworld)

    Athena (Virgin Goddess of wisdom, craft, and war; companion of her
    ...more